F or decades, god and religion have played no part in my life. I was baptised as a baby, but didn’t make it as far as first communion. That may officially make me a Catholic in the broadest sense, but if it does, I’m one who’s not so much “lapsed” as “stalled before I started”. Apart from morning assemblies and weekly hymn practices at primary school, followed by a couple of years of religious education classes at comprehensive which I dropped as soon as exam options allowed , I have barely considered my immortal soul, much less the direction it may be heading when I die. Over the years, when I bothered to think about it at all, I came to the conclusion that I prefer the scientific theory of life and the universe to the spiritual one. I’m most likely an atheist, but one leaning to the agnostic side of the spectrum. I know I’m a sceptic, in the true sense of the word. Or shallow. One of the two. I was, however, inclined to agree when my wife, who’s a pretty vehement atheist, said that she could cope with just about any life decision our children may make — apart from them wanting to join the military or the clergy.
An interfaith marriage is defined by most Christian denominations as a marriage between a Christian and a non-Christian, whereas an interdenominational marriage is between members of two different Christian denominations. Denominations may use “interfaith” for both cases, or disagree over whether another group is a Christian denomination or a non-Christian religion. Some denominations forbid interfaith marriage, basing this ban on New Testament verse 2 Corinthians   and the Old Testament verse Deuteronomy see also Ezra 9— The Catholic Church has defined criteria on interfaith marriage recognition and the Eastern Orthodox Church also has rules which are similar in most respects.
The Catholic Church requires a dispensation for mixed marriages. The Catholic party’s ordinary typically a bishop has the authority to grant them.
question 5. What if only one of us is a Catholic and the other is non-Catholic Christian? Marriage is a sacred covenant between a man and woman and God. A certificate of Baptism, dated within 6 months of your wedding date. 2. Evidence.
View all Ask a Priest. A: Your concerns about your son marrying an agnostic show your great love and concern for him. Those concerns are not without foundation. The Church itself cautions about the union of Catholics and Protestants, for instance. Unions between Catholics and non-believers can be even more challenging. That said, a few observations are in order. First, your son is an adult and has the right to make his own decisions about marriage.
If the Church gives permission for the marriage, then you will have to prepare for what is ahead. Some considerations might give you comfort. Perhaps she has been attracted to your son precisely because of the values that he lives, values that he learned growing up Catholic. All that could lead her closer to God. You yourself might have to walk a delicate balance. Yet you will undoubtedly want to show a lot of charity to the young woman.
I never dreamed of having a big wedding, or even any wedding at all. When I met my now husband, he agreed that he would be happy eloping. But when the time came and we were getting married it became clear that the event was not for us but for our families — for each of us to introduce the people who had shaped our lives to our new spouse and for our families to get to know this new person.
This ritual seemed especially important in light of the fact that we come from such different cultures. My husband is a Kurdish Turk, raised Muslim. In the end, we had three weddings.
What kind of requirements will your Catholic priest put on this union? I must confess that I’m not up-to-date on Church orthodoxy. Good luck to both of you.
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Whenever I’m going through emotional turmoil or have a tough decision to make, she’ll say, ‘I’ll pray for you. I’m an atheist. I have been for as long as I can remember.
The gender gap widens if you’re a Christian woman hoping to marry a man who Her sister is married to an agnostic man and while “he’s great and we love him”, Anna Hitchings has dated Catholic and non-Catholic men. her navigate the world of dating, break-ups, marriage and family life, and found.
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Both of my parents were progressive and allowed me to decide for myself what iteration of faith – if any – I wanted to prescribe to.
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Father Kaplanski: In my opinion, the particular person is the key. If John, a doubting and seeking atheist, loves Rachel, a Catholic, then whatever is important to her is important to him. So a church wedding and a vow made before an altar will have significance for him as well. In the Church, we try to make sure that an atheist does not pretend to be a believer, that he is honest. If so, the outward expression of commitment, the covenant, as we say, will be binding.
But if this man does not respect his word, meaning that he does not respect himself, then he will not respect the solemn oath he took, even one made in such a special place.
I have never been a big fan of religion. Even at a young age, I thought God and heaven were pacifying ideas to keep people from being afraid of death. Though my judgments of Christianity and belief have evolved to a more nuanced understanding, my lack of faith has not changed.
All marriages are mixed marriages. Catholics know this. It does not matter if both partners are committed Roman Catholics, were even raised in the same church, attended the same catechism classes in the same dank basement, were confirmed on the same day by the same bishop and matriculated at the same Catholic college. Among Catholic couples you may still find that one prefers this kind of Mass and one that kind, one adores the current pope and the other loathes him.
One is committed to raising the children within the faith, while the other will give the children latitude to come to their own conclusions about God and the universe. And I always imagine, as a Jew, that Roman Catholics have it easy. At least they have a fixed star, in the pope and the Vatican, to ground their arguments and measure the depths of their dissent. Think of what it is like for us Jews. That is when the negotiations begin!
One of you never wants to go to synagogue, while the other would never miss it on Rosh Hashana.